Entries Tagged as ‘Anti-Liberalism’

July 2, 2008

Unitarian-Universalianism?

There are persistent grumblings about the length, tongue-twisting, and Unity/Unification-like nature of the term Unitarian-Universalist.  Right after the two denominations consolidated there was a strong push to change the name to the Liberal Church or Liberal Christians, but the proponents were outmaneuvered and the name Unitarian-Universalist hasn’t been challenged on the institutional level since.
It’s worth [...]

December 31, 2007

Do Bible-Oriented Christians Ever Allow For Any Validity in Unitarian-Universalist Exegesis?

Last night’s post suggested that there aren’t many Bible-oriented Christians who are “who are susceptible to UU exegesis.” Fausto, whose useful list of UU-significant Bible quotes started the conversation, chimed in that conversion probably isn’t likely, but that there is a satisfaction nonetheless in watching such Christians pause and think.
Indeed there is. Just [...]

December 21, 2007

Manufacturing Outrage as Religious Practice

There has been some talk recently on Unitarian-Universalist blogs and listserves about boycotting the 2008 General Assembly, ostensibly because it will be located within a security zone and thus necessitate showing ID for admittance. General Assembly rarely fails to generate criticism, often rhetorically tied to issues of “justice,” “privilege,” “welcoming,” and/or “acceptance.” In [...]

November 2, 2007

Fundamentalisms, especially Buddhist ones

UU blogger CK asked some good questions about the last post. Here is a partial response to her issues.
We do see the emergence of phenomena that we could term “Buddhist fundamentalism,” but we have to be quite careful about how we use such a term. All of the Buddhisms that are engaging with [...]

November 1, 2007

Origins of the term Fundamentalist

The term “fundamentalist” appeared less than a century ago, in relation to the Christian publishing venture known as The Fundamentals. These were released as a series of pamphlets in the 1910s. They were designed to provide clear, intelligent, orthodox pronouncements on Protestant Christianity–specifically, they served as repudiations of liberal Protestantism, threatening scientific advancements (such [...]