Occupy Unitarian Universalism

The Unitarian Society of Northampton and Florence has extended an invitation to members of their local Occupy movement to camp at their church.  The initial expected numbers are about 12-15 people in six tents.  Details about the regulations of the arrangement are available at Occupy Northampton’s website, as well as a report about the meeting between Unitarian Society representatives, Occupy participants, and the mayor of Northampton that produced the agreement, and a report of the discussion that subsequently occurred within the Occupy Northampton group.

Meanwhile, the Unitarian Universalist Service Committee has created open letters in support of the Occupy movement  which can be read and signed online, one for individuals and another for congregations and organizations.  The former has 4200+ signatures at this point, suggesting a widespread support for Occupy ideas within Unitarian Universalism.  UUA president Peter Morales visited Occupy Boston in October and participated in a UU vespers service at the site; subsequently he released a statement of sympathy and solidarity.  Later, the Board of Trustees of the UUA visited Occupy Boston as well.  Perhaps the best place to keep track of the ongoing interaction between Unitarian Universalism and Occupy is via the tracker set up by Peter Bowdon at his UU Growth Blog.  UUpdates, the UU blog aggregator, also helps one keep tabs on the online discussion (and is one of the only places you can find the few–but vocal–conservative UU voices opposing Occupy).

Unitarian Universalism’s alignment with progressive political/social causes is well known.  Perhaps the most direct precedent for the actions of the Unitarian Society of Northampton and Florence is the participation many UU churches had in the Sanctuary movement in the 1980s, or perhaps the shelter provided to draft resisters during the Vietnam War era (if one wants to go back much further, shelter and aid to fugitive slaves by Unitarian and Universalist churches might apply as another example of offering church space for people to sleep at).

In 1841, Rev. William Ellery Channing, founding father of American Unitarianism, wrote a letter to miners in England, detailing his mid-19th century prescription for the elevation of the laboring classes:

1. Temperance: “Ardent spirits have been the curse of the laborer.”
2. Renunciation of violence in the cause of class warfare: “Your true strength lies in growing intelligence, uprightness, self-respect, trust in God, and trust in one another.”
3. Avoidance of atheism: “It is under the cross that the battle of humanity is to be fought.”
4. National education: “To make [the laborer] enlightened and efficient, at once able and disposed to discharge wisely his public and private duties.”
5. Focus on inward satisfaction: “Good wages are not happiness.  A man may prosper and still be a poor creature. . . Our very thoughts may be the means or occasion of signal virtues, and in this way may bring a peace and hope which no mere prosperity can give.”

From this we can see both that Unitarianism has had a long-standing interest in the plight of workers, and that it has often been approached from the perspectives of the middle and upper classes.  Paternalism and concerns for propriety have often been mingled, therefore, with genuine sympathy and actual assistance.  This pattern has by no means passed away today, though in the contemporary context the gulf has grown so great between gigantic corporations unimaginable in Channing’s time and everyday workers (including so-called white collar workers in many cases) that class lines must be drawn differently than in his day.  The situation of the Universalists, who generally occupied a notably lower class standing than the Unitarians is somewhat more complicated.  Readers interested in UU class history can get a good start with Mark Harris’s Elite: Uncovering Classism in Unitarian Universalist History.

A Survey of Non-UUA-Affiliated Unitarian Universalists

Tandi Rogers, the Growth Strategy Specialist of the Unitarian Universalist Association of Congregations, is reaching out to UUs beyond the walls of UUA-affiliated churches.  This means people who identify as Unitarian Universalists, but don’t attend churches that are part of the UUA (what she calls “Free-Range UUs).  It is well known that perhaps the majority of UUs in North America are not actually members of UUA churches.  What isn’t as well known–beyond anecdote and supposition–is why that is, what the demographics of these free-rangers are, how they conduct their lives as “independent UUs,” and other related questions (Peter Bowden lists some of the reasons people don’t attend UU churches at his UU Growth Blog).  While the survey is not systematic (it casts a wide net hoping to snag willing participants, rather than methodically working with a representative sample size), it will be a good start toward better comprehension of the phenomenon of Unitarian Universalism beyond the congregations (hopefully Ms. Rogers will share her results when the project is completed).  If you are a UU who doesn’t belong to a church, please consider taking part in the short survey.  And if you know anyone who might fit the profile of a free-range UU, please pass the survey on to them.  The site link is: http://www.surveymonkey.com/s/FreeRangeUUs

Dr. Emily Mace Hired as New Director of Harvard Square Library

Harvard Square Library, a project of First Parish in Cambridge (Mass.), has hired Dr. Emily Mace as their new director.  Dr. Mace is a great fit for the site: she was trained in liberal religious history at Princeton University, and she teaches on Unitarian Universalist topics for Starr King School for the Ministry.  For those unfamiliar with Harvard Square Library, it’s a website that includes biographies of important Unitarians and Universalists, as well as some documents by/about these figures (including entire books!).  Not surprisingly, it tends to have a particular focus on Cambridge and the Boston area (hardly inappropriate for UU history).

Resources on Liberal Islam

The study of liberal religion, especially in the history of North America, is typically focused on looking at a fairly narrow range of Protestant and Jewish groups, with some Catholic movements as well.  But the liberal impulse is hardly confined to these familiar locations.  One important–but widely unknown–place that it has appeared is within Islam.  The average Westerner’s opinions about Islam don’t typically include any sense that it has produced liberal movements; quite the opposite.  But Islam is a diverse religion, just as Christianity and Judaism are–indeed, how could 1400 years of history and more than 1 billion followers with a presence in nearly every nation not produce diversity?

To help make sense of liberal Islam, here are a few useful starting resources:

Liberal Islam: A Sourcebook

Modernist Islam, 1840-1940: A Sourcebook

Progressive Muslims

Qur’an, Liberation, and Pluralism

Islam and Modernity

Jaringan Islam Liberal

Muslims for Progressive Values

Averreos Foundation for Faith and Reason in Islam

Liberal Islam Net

Strolling Through Boston’s Unitarian-Universalist History

HUUMS (Harvard Divinity School Unitarian Universalist Ministry for Students) sent out a notice recently to draw attention to its historic UU walking tours.  UU seminarians are available to lead two hour walking tours in the Holy Land (aka Boston and its environs), which can include Divinity Chapel where Ralph Waldo Emerson delivered his famed Divinity School Address on July 15, 1838.  Check out their website for more information.

The Unitarian Universalist Association also provides a walking tour pamphlet,created by Christine Jaronski, if you prefer to do it yourself.  It doesn’t include Divinity Chapel (since it sticks to sites right around UUA headquarters), but has many interesting sites.  Perhaps readers will want to suggest other nearby sites that walkers can appreciate.

Coming Soon: An Introduction to the Unitarian and Universalist Traditions

Mark Harris, former president of the Unitarian Universalist Historical Society and author of many books on Unitarian-Universalist subjects, has a new co-written (with Andrea Greenwood) volume coming out next month from Cambridge University Press.  An Introduction to the Unitarian and Universalist Traditions is the latest offering in the long-running Introduction to Religion series.  While details will have to wait until the book is released, it is clear that Greenwood and Harris situation Unitarian-Universalism as a global religion, with the United States just one (important) site for the religion’s development.  Here is the table of contents:

1. Liberal religion and the foundations of the Unitarian and Universalist faiths
2. The European background
3. Great Britain
4. Early America
5. Unitarians and Universalists in the Republic
6. A religion for one world
7. Polity
8. Theology
9. Worship
10. Science and ecology
11. Architecture, music and the arts
12. Education, welfare and human rights
13. Unitarian Universalism in the 21st century.

Harris has produced many fine books worth checking out, most recently the slim but important Elite: Uncovering Classism in Unitarian Universalist History.  He also wrote the massive reference volume Historical Dictionary of Unitarian Universalism (hint: available far cheaper in the paperback version with the title The A to Z of Unitarian Universalism).

More Details on the UU Scholars and Friends Session at the AAR

Unitarian Universalist Scholars and Friends Discussion

Saturday, November 19, 6:30-9:00 pm

Continental Ballroom 2, Hilton Union Square

Theme:  “Celebrating Embodied and Transformative Worship and Ritual”:

“Our annual conversation will explore ritual practices that build multi-religious, justice-loving beloved communities. Unitarian Universalists have long struggled to transcend both the cultural and class privileges of our forebears and our inherited skepticism about ritual and the body. In this event we will celebrate the new possibilities that open up when we join these two struggles together. A diverse group of panelists will share both specific case studies and general principles drawn from the fields of theology and ritual studies.  Our emphasis will be on what is now working well within and beyond Unitarian Universalist communities, as well as on ritual strategies for turning failures into opportunities for growth. Panelists include Dorsey Blake, Clyde Grubbs, Emily Mace, and Robert McCauley. Myriam Renaud will moderate and Nancy Palmer Jones will respond. Sponsored by Starr King School for the Ministry, Meadville Lombard Theological School, Harvard Divinity School, Beacon Press, and UUA Panel on Theological Education.”

Servetus’ 500th Birthday Celebration at Harvard University

Here’s another event coming up.  Thanks to Dan McKanan for sending out the announcements:

Tuesday, September 27, 7-9:30pm: There will be a dramatic representation of the life of Michael Servetus (Miguel Serveto) and a panel discussion featuring Dan MaKanan, Lilia Cuervo, and Ron Cordes.  Long Strange Trip: 2000 Years of UU History, Part 1 (a film by Cordes) will also be screened, and there will be refreshments.  Servetus, physician and theologian, is remembered as a unitarian who was martyred by Calvin’s forces.

Andover Chapel, Harvard Divinity School, 45 Francis Avenue, Cambridge, MA
Contact: Linda Simmons, lsimmons@mail.harvard.edu, 603-498-9520

The Living Legacy of C. Conrad Wright

Here’s an announcement that went out today, should be an interesting event:

The Living Legacy of C. Conrad Wright
A Memorial Forum
Wednesday, October 26, 7:00 pm
Sperry Room, Andover Hall, Harvard Divinity School
Cosponsored by Harvard Divinity School & the Unitarian Universalist History and Heritage Society

For the second half of the twentieth century, Professor Conrad Wright was the preeminent scholar of American Unitarianism and an inspiring mentor to both ministers and historians. Please join us as we reflect on his life’s work and on the ways his insights and vision can continue to guide academic and religious life in the twenty-first century. Panelists include G. Kim Beach, Elz Curtiss, Dean Grodzins, Gloria Korsman, and David Robinson.

The panel will conclude with an open discussion and with a reception.  This event is free and open to the public.

Liberal Religious Presentations at the 2011 Annual Meeting of the American Academy of Religion

This year that annual meeting of the American Academy of Religion will be held in San Francisco.  Some associated session begin Friday, November 18; the meeting officially runs Saturday to Tuesday, November 19-22.  Here is a list of sessions being offered that deal with liberal religious subjects.  As usual, the Unitarian Universalist Scholars and Friends will host a panel session and a separate reception.  Note: in some cases, only one presentation (i.e. the one dealing with liberal religion) has been listed, out of a session with multiple presentations.

 

North American Paul Tillich Society
Tillich and Culture

Friday – 9:00 am-11:30 am
Room: HI-Mason

Mary Ann Stenger, University of Louisville
Tillich’s Theology of Culture in Relation to the American Religious-Secular Dialectic

Rose Caraway, University of Florida
A New Human Being: The Religious Dimensions of Secularism in Cuban and Soviet Moralities

Bert Daelemans, Katholieke Universiteit, Leuven
The Breakthrough of the Spirit in Contemporary Church Architecture

 

North American Paul Tillich Society
Courage and Symbol in Tillich

Friday – 1:00 pm-3:30 pm
Room: HI-Mason

Derek Nelson, Thiel College
Absolutely Relative: Teaching Dynamics of Faith, on teaching Dynamics of Faith

Verna Marina Ehret, Mercyhurst College
Doubt, Courage, and the Transformation of Redemption Within Globalization

Ryan O’Leary, University of Iowa
Gaia as Symbol

 

North American Paul Tillich Society
International and Interreligious Approaches of Tillich

Friday – 4:00 pm-6:30 pm
Room: HI-Mason

Theo Junker, Université de Strasbourg
Paul Tillich’s Mature Politics: Unconfined Realism and Vigilant Hope. Examples from his Enduring Legacy of Political Affirmations and Refutations

Anne Marie Reijnen, Faculté Universitaire de Théologie Protestante de Bruxelles
Das Neue Denken in Franz Rosenzweig and Paul Tillich. The “Star of Redemption” as a Jewish-Christian Theology of Correlation

Responding:
Lon Weaver, Glen Avon Presbyterian Church

 

Tillich: Issues in Theology, Religion, and Culture Group

Saturday – 9:00 am-11:30 am
Room: CC-3018

Sharon Peebles Burch, Interfaith Counseling Center, Presiding

Theme: Ultimate Concern After the Post-Secular Age

John Robichaux, Harvard University

The Religiosity of the Secular and the Secularity of the Religious: Tillich, Murray, and Rawls

 

Daniel Miller, Mount Allison University

Ultimate Concern and Postmodern Theology: Two Competing Legacies

 

Adam Pryor, Graduate Theological Union

God as Still Living: An Analysis of Paul Tillich’s Concept of the Divine Life in Light of Mark Taylor’s Infinitization of the Finite

 

Niebuhr Society
Reinhold Niebuhr and the Economic Order

Saturday – 9:00 am-11:30 am
Room: MM-Club Room

John D. Carlson, Arizona State University, Presiding

Christopher Evans, Colgate Rochester Crozer Divinity School
Ties That Bind: The Christian Economics of Walter Rauschenbusch and Reinhold Niebuhr

Thomas Ogletree, Yale University
Facilitating Human Freedoms and Constraining Persistent Abuses: Reinhold Niebuhr’s Quest for Balance in the Public Oversight of Market Economies

Scott Paeth, DePaul University
The Great Recession: Some Niebuhrian Reflections

 

Reform in Islamic Thought: Challenges and Prospects
Saturday – 11:00 am-1:00 pm
Room: HI-Continental Ballroom 9

 

North American Paul Tillich Society
Philosophical and Mystical Aspects of Tillich’s Thought

Saturday – 1:00 pm-3:30 pm
Room: HI-Golden Gate 1

Rob James and Durwood Foster
Tillich’s ‘Killer Mistake’ regarding His ‘One Unsymbolic Statement’? It Never Happened

Jari Ristiniemi
Differential Thinking and the Possibility of Faith-Knowledge; Tillicj and Kierkegaard Between Negative and Positive Philosophy

Stephen Butler Murray
The Beauty of a Union with God through Dangerous Obedience: A Christian Mysticism of Social Activism

 

North American Religions Section

Saturday – 4:00 pm-6:30 pm
Room: CC-2006

Jeff Wilson, University of Waterloo, Presiding

Theme: Rethinking Key Paradigms in American Religion: “Black Church,” “Queering Religion,” “Nature Religion,” and “Material Culture”

Bron Taylor, University of Florida

Gaian Earth Religion: Vanishing Divine Being(s) and the Mod-God of Nature

 

Tillich: Issues in Theology, Religion, and Culture Group

Saturday – 4:00 pm-6:30 pm
Room: CC-3020

Russell Re Manning, University of Cambridge, Presiding

Theme: Faith, Betrayal, and Disenchantment: Paul Tillich in Dialogue with Contemporary Philosophy and Theology

Hollis Phelps, Mount Olive College

Evental Fidelity, Ultimate Concern, and the Subject: Reading Alain Badiou with Paul Tillich

 

Thomas A. James, Union Presbyterian Seminary

Can There be a Theology of Disenchantment?: Unbinding the Nihil in Tillich

 

Blake Huggins, Boston University

Tillich and Ontotheology: On the Fidelity of Betrayal

 

Carl-Eric Gentes, Lutheran School of Theology, Chicago

The Courage to Be(tray): An Emerging Conversation between Paul Tillich and Peter Rollins

 

Unitarian Universalist Scholars and Friends Discussion
Celebrating Embodied and Transformative Worship and Ritual

Saturday – 6:30 pm-9:00 pm
Room: HI-Continental Ballroom 2

Myriam Renaud, University of Chicago, Presiding

Our annual conversation will explore ritual practices that build multi-religious, justice-loving beloved communities. Unitarian Universalists have long struggled to transcend both the cultural and class privileges of our forebears and our inherited skepticism about ritual and the body. In this event we will celebrate the new possibilities that open up when we join these two struggles together. A diverse group of panelists will share both specific case studies and general principles drawn from the fields of theology and ritual studies. Our emphasis will be on what is now working well within and beyond Unitarian Universalist communities, as well as on ritual strategies for turning failures into opportunities for growth.

Panelists:
Dorsey Blake, Starr King School for the Ministry
Clyde Grubbs, Throop Unitarian Universalist Church
Emily Mace, Brevard College
Robert McCauley, Emory University

Responding:
Nancy Palmer Jones, First Unitarian Church of San José

 

Queer Studies in Religion Consultation and Religion and Cities Consultation

Sunday – 1:00 pm-2:30 pm
Room: CC-2005

L. Benjamin Rolsky, Drew University, Presiding

Theme: Queer Practices in San Francisco

Jeff Wilson, University of Waterloo

“All Beings are Equally Embraced by Amida Buddha”: Jodo Shinshu Buddhism and Same-Sex Marriage in North America

 

Tillich: Issues in Theology, Religion, and Culture Group

Sunday – 1:00 pm-2:30 pm
Room: CC-3000

K. Healan Gaston, Harvard University, Presiding

Theme: Tillich and Niebuhr: Conversations and Legacies

Panelists:

Ronald Stone, University of Pittsburgh

Andrew Finstuen, Pacific Lutheran University

Responding:

Jonathan Rothchild, Loyola Marymount University

Kevin Carnahan, Central Methodist University

 

Unitarian Universalist Scholars and Friends Reception

Sunday – 7:00 pm-8:30 pm
Room: HI-Lombard

Persons connected to the Unitarian Universalist tradition are invited to gather for conversation and to plan next year’s events.

 

Study of Judaism Section

Monday – 9:00 am-11:30 am
Room: MM-Yerba Buena 10

Sarah Imhoff, Indiana University, Presiding

Theme: American Judaisms

Robert Erlewine, Illinois Wesleyan University

From Exclusivity to Partnership: Abraham Joshua Heschel and the Legacy of Liberal Judaism

 

Liberal Theologies Consultation

Monday – 9:00 am-11:30 am
Room: IC-Sutter

Ellen Umansky, Fairfield University, Presiding

Theme: Post-Post-Liberalism: Constructive Proposals for Revitalizing Liberal Theologies and Liberal Institutions

Michael Hogue, Meadville Lombard Theological School

Pragmatic Liberalationist Public Theology

 

Shelli Poe, University of Virginia

Friedrich Schleiermacher and the United Church of Christ: Reformed, Liberal, Public

 

William Myatt, Loyola University, Chicago

The (Non)existence of Religious Rationality: David Tracy, “The Fragment”, and Liberal Theological Discourse

 

Joshua Daniel, University of Chicago

Posture and Discourse: The Perfectionism of Liberalism in H. Richard Niebuhr

Responding:

Inese Radzins, Pacific School of Religion

 

Contemporary Islam Group and Liberal Theologies Consultation

Monday – 1:00 pm-3:30 pm
Room: IC-Sutter

Kambiz GhaneaBassiri, Reed College, Presiding

Theme: Pious Publics/Critical Publics: Theologies of Self and State in Contemporary Islam

Muhamad Ali, University of California, Riverside

“One and Many”: Islam and Religious Pluralism in Contemporary Indonesia

 

Jon Armajani, College of Saint Benedict and Saint John’s University

Mohammed Arkoun on Classic Islamic Reason and Applied Islamology: Analysis and Critique

 

Syed Rizwan Zamir, University of Virginia

Preaching Religious Reform and Reforming Religious Preaching: A Contemporary Shi’ite ‘A’lim’s Appropriation of the Karbala Paradigm

 

Kathleen Foody, University of North Carolina, Chapel Hill

Just Rulers and Critical Publics: Religious Leadership and Dissent in the Islamic Republic of Iran

 

Samaneh Oladi Ghadikolaei, University of California, Santa Barbara

Islamic Activism in Iran

Responding:

Zayn Kassam, Pomona College

 

Religion and Disability Studies Group

Monday – 4:00 pm-6:30 pm
Room: CC-2014

Darla Schumm, Hollins University, Presiding

Theme: Metaphor, Language, and Corporeality

Devva Kasnitz, Society for Disability Studies

Copresenting with Naomi Steinberg

 

Naomi Steinberg, Humboldt State University

Inattentive Metaphors: Language and Thought on Disability in Progressive Judaism